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Codifying the Yoga Sutra: Patanjali codified, or compiled in a systematic way, the art and science of Yoga in the Yoga Sutras.

The Yoga Sutras succinctly outlines the art and science of Yoga for Self-Realization.

Nothing new was created with the Yoga Sutras, but rather the ancient practices were summarized in an extremely organized and terse way.

Because the dharmakaya is all beings, all beings have the potential to awaken to their true nature and attain Buddhahood.Buddhahood may not be attained through intellect alone.The Buddha is attended by an unimaginable number of beings, both human and nonhuman -- monks, nuns, laymen, laywomen, heavenly beings, dragons, garudas, and many others, including bodhisattvas and arhats.In this vast space, eighteen thousand worlds are illuminated by a light reflected by a hair between the Buddha's eyebrows.A theme expressed throughout the Sutra is that all beings will attain Buddhahood and attain Nirvana.

The Buddha is presented in the Lotus Sutra as dharmakaya -- the unity of all things and beings, unmanifested, beyond existence or nonexistence, unbound by time and space.Indeed, the Mahayana view is that the absolute teaching cannot be expressed in words or understood by ordinary cognition.The Lotus Sutra stresses the importance of faith and devotion as means to the realization of enlightenment.Buddhist sutras usually begin with the traditional words, "Thus I have heard." This is a nod to the story of Ananda, who recited all of the historical Buddha's sermons at the First Buddhist Council and was said to have begun each recitation this way. At one time the Buddha was in Rajagriha, staying on Mount Gridhrakuta." Rajagriha was a city on the site of present-day Rajgir, in northeastern India, and Gridhrakuta, or "Vulture's Peak," is nearby.So, the Lotus Sutra begins by making a connection to a real place associated with the historical Buddha.However, in a few sentences, the reader will have left the phenomenal world behind.